On 5 February 2013, suddenly Shahbagh intersection become lively as thousands of angry and frustrated young people thronged the place to demand maximum punishment of war criminals indicted for war crimes and a crime against humanity during the brutal birth of Bangladesh.
On the tenth anniversary of Gono Jagaron Moncho, remembered for the revival of the war cry of Bangladeshi nationalism ‘Joy Bangla’ was significant. Tens of thousands of young people from all walks of life have turned up to protest the life sentences handed out to Islamists.
The platform for trial and punishment of Bangladesh-born henchmen of occupation Pakistan armed forces imbibed millions of young people despite they were born after the liberation war. They did not forget what the war criminals have committed to their motherland.
Popular belief suggests that Bangladesh is a conservative Sunni Muslim majority. The melee of thousands of young women at the square belies this. The women are there, with children in tow, on their lap or shoulder way past midnight.
The deafening roar of the youths at Shahbag Square, the epicentre of protest in Dhaka, is awe-inspiring. Mainly because over one lakh youth chanted “Joy Bangla” (Long Live Bangladesh) throughout the day and night.
Joy Bangla was the war cry of the Mukti Bahini (Bangladesh Liberation Forces) during the 1971 bloody liberation war.
The Joy Bangla slogan became taboo after the assassination of independence hero Sheikh Mujibur Rahman in 1975.
“Today I walk in the streets shouting the slogan without fear, prejudice or being bashful,” Shamsuddin Ahmed, journalist and writer tells me. “I haven’t heard that slogan in over 40 years since the country was liberated.”
The revival of the war cry of Bangladeshi nationalism is significant. Young people from all walks of life have turned out in their thousands to protest the life sentences handed out to an Islamist war criminal by the Bangladesh International Crimes Tribunal.
If the tribunal persists, Bangladesh could become the world’s first Muslim nation to bury political Islam once and for all. It is a devil which needs to be contained. And here’s why they were at Shahbag.
The struggle against the Islamic Republic of Pakistan was sparked off in its erstwhile eastern province in March 1971. Nine months later, the new nation of Bangladesh emerged, after a bloody gruesome war for millions of Muslims, Hindus, Christians and Buddhists and Adivasis alike.
Pakistan’s marauding army with their local henchmen committed genocide, crime against humanity and forced abductions for nine months of the independence war, nearly 4.5 lakh women were victims of rape as a weapon of war, and intellectuals were murdered and abducted.
Bangladesh war historian Prof. Muntasir Mamoon claims genocide of three million people. These were people whose only crime was to believe in the independence of Bangladesh. The marauding Pakistan forces and their henchmen were blamed for the genocide.
The peasants and students fought the elite Pakistan military forces and their auxiliary forces, largely recruited from among the Bangalee Muslim population in the country.
Their spirits were not dampened and we have demanded the trial of these henchmen, collaborators of war crimes. For forty years our voice was not heard. But most underestimated the new generation.
Their thunderous cry is not just audible over Shahbag Square. It echoes over social media, Twitter and Facebook. It is an angry voice demanding justice.
In the Arab Spring, the protests were anti-government. The Arab protester’s objective was to achieve democracy, freedom and justice. In Bangladesh, the scenario is dramatically different.
The protester’s quest is to seek justice for crimes committed in 1971, when Bangladesh, formerly the Eastern province of Pakistan, attained its independence. The crowd listens patiently to the chorus, poetry recitation and brief speeches for hours. Thousands chant slogans repeatedly.
Today Gono Jagaron Moncho which bonded millions of youngsters is a history, despite the controversy and myths around the movement. Forty-two years after its difficult birth, Bangladesh witnessed a rebirth in Shahbag Square.
Saleem Samad, is an award winning independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad
